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If the capitalist system owes its resilience to computation technologies, feeding off of noise, the question is: how to conceptualize, transform and/or introduce new norms that aren't plainly reinforcing capitalism? The insufficiency of “traditional” noise to disturb system flows, points to the task of reframing the constraints and noise generated by capitalist systems: both by post-capitalist metastable designs of noise and order (false) dichotomies. One approach to cognitive and collective practice for reframing and enframing problems and ideas involves the scheming of a certain semiotic device: a diagram.
While flat ontologies locate thinking within unmediated matter or objects, and Brassier in representations of socio-semantic linguistic rules, here the ultimate loci of thinking are problematic ideas generated by techne of technologies and social practices.
O ile płaskie ontologie lokują myślenie w niezapośredniczonej materii lub przedmiotach, a Brassier w reprezentacjach społeczno-semantycznych reguł językowych, tak tutaj "loci" myślenia są idee problemowe generowane przez technologie.
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If the capitalist system owes its resilience to computation technologies, feeding off of noise, the question is: how to conceptualize, transform and/or introduce new norms that aren't plainly reinforcing capitalism? The insufficiency of “traditional” noise to disturb system flows, points to the task of reframing the constraints and noise generated by capitalist systems: both by post-capitalist metastable designs of noise and order (false) dichotomies. One approach to cognitive and collective practice for reframing and enframing problems and ideas involves the scheming of a certain semiotic device: a diagram.
While flat ontologies locate thinking within unmediated matter or objects, and Brassier in representations of socio-semantic linguistic rules, here the ultimate loci of thinking are problematic ideas generated by techne of technologies and social practices.
O ile płaskie ontologie lokują myślenie w niezapośredniczonej materii lub przedmiotach, a Brassier w reprezentacjach społeczno-semantycznych reguł językowych, tak tutaj "loci" myślenia są idee problemowe generowane przez technologie.